{"id":1962,"date":"2024-11-05T04:19:37","date_gmt":"2024-11-05T04:19:37","guid":{"rendered":"https:\/\/www.ru.ac.bd\/publication\/?page_id=1962"},"modified":"2025-01-12T06:30:54","modified_gmt":"2025-01-12T06:30:54","slug":"rujal-50-2022","status":"publish","type":"page","link":"https:\/\/www.ru.ac.bd\/publication\/journals\/rujal\/rujal-50-2022\/","title":{"rendered":"Rajshahi University Journal of Arts & Law V. 50, 2022"},"content":{"rendered":"\n
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RUJAL 50, 2022 Cover<\/figcaption><\/figure>\n<\/div>\n<\/div>\n
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Rajshahi<\/strong> University<\/strong> Journal <\/strong>of <\/strong>Arts & Law Vol.50, 2022<\/strong><\/h3>\n

ISSN 2309-0898 (Print)
ISSN 2408-8773 (Online)<\/strong><\/p>\n

Previous Title<\/b>
Rajshahi University Studies Part A (Arts & Law)<\/p>\n

Key title
<\/b><\/em><\/span>Rajshahi University journal of arts & law<\/span><\/p>\n

Abbreviated key title
<\/em><\/strong>Rajshahi Univ. j. soc. sci. arts law<\/p>\n

Parallel title
<\/em><\/strong>R\u0101ja\u015b\u0101h\u012b iunibh\u0101rasi\u1e6di j\u0101rn\u0101la aba \u0101r\u1e6dasa end\u0323a la<\/p>\n

An Official Journal of the University of Rajshahi<\/p>\n

<\/p>\n

Front Matter [Publication info, Editorial Note, and Content]<\/b><\/a><\/p>\n

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SL<\/span><\/b><\/span><\/p>\n<\/td>\n

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TITLE & AUTHOR<\/span><\/b><\/span><\/p>\n<\/td>\n

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PAGE<\/span><\/b><\/span><\/p>\n<\/td>\n<\/tr>\n

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1.<\/span><\/span><\/p>\n<\/td>\n

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\u09ac\u09be\u0982\u09b2\u09be\u09a6\u09c7\u09b6\u09c7\u09b0 \u09b6\u09bf\u0995\u09cd\u09b7\u09be\u09ac\u09cd\u09af\u09ac\u09b8\u09cd\u09a5\u09be \u09b8\u09ae\u09cd\u09aa\u09b0\u09cd\u0995\u09c7 \u09ac\u09a6\u09b0\u09c1\u09a6\u09cd\u09a6\u09c0\u09a8 \u0989\u09ae\u09b0\u09c7\u09b0 \u09a6\u09c3\u09b7\u09cd\u099f\u09bf\u09ad\u0999\u09cd\u0997\u09bf: \u098f\u0995\u099f\u09bf \u09a6\u09be\u09b0\u09cd\u09b6\u09a8\u09bf\u0995 \u0985\u09a8\u09c1\u09b8\u09a8\u09cd\u09a7\u09be\u09a8<\/b><\/a> <\/span><\/b>(<\/span>Badruddin Umar\u2019s View on Education System of Bangladesh: A Philosophical Inquiry)<\/span><\/span><\/p>\n

\u2014 <\/span>\u09ae\u09cb<\/span>. <\/span>\u0986\u09ac\u09cd\u09a6\u09c1\u09b2\u09cd\u09b2\u09be\u09b9<\/span> <\/span>\u0986\u09b2<\/span> <\/span>\u09ae\u09be\u09ae\u09c1\u09a8<\/span><\/span><\/p>\n<\/td>\n

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1-14<\/span><\/span><\/p>\n<\/td>\n<\/tr>\n

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2.<\/span><\/span><\/p>\n<\/td>\n

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\u0986\u09a8\u09bf\u09b8 \u099a\u09cc\u09a7\u09c1\u09b0\u09c0\u09b0 \u09ae\u09be\u09a8\u099a\u09bf\u09a4\u09cd\u09b0: \u098f\u0995\u099f\u09bf \u09ac\u09bf\u09b6\u09cd\u09b2\u09c7\u09b7\u09a3<\/b><\/a> <\/span><\/b>(<\/span>Anis Chowdhury\u2019s Manchitra: An Analysis)<\/span><\/span><\/p>\n

\u2014 <\/span>\u09b8\u09be\u09a6\u09cd\u09a6\u09be\u09ae<\/span> <\/span>\u09b9\u09c1\u09b8\u09be\u0987\u09a8<\/span> <\/span><\/span><\/p>\n<\/td>\n

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15-30<\/span><\/p>\n<\/td>\n<\/tr>\n

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3.<\/span><\/span><\/p>\n<\/td>\n

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\u0987\u09b8\u09b2\u09be\u09ae\u09c0 \u09b8\u09be\u09b9\u09bf\u09a4\u09cd\u09af\u09c7\u09b0 \u09ac\u09bf\u0995\u09be\u09b6\u09c7 \u09b0\u09be\u09ac\u09bf\u09a4\u09be\u09b9 \u0986\u09b2-\u0986\u09a6\u09be\u09ac \u0986\u09b2-\u0987\u09b8\u09b2\u09be\u09ae\u09c0 \u0986\u09b2-\u2019\u0986\u09b2\u09be\u09ae\u09bf\u09df\u09cd\u09af\u09be\u09b9-\u098f\u09b0 \u09ad\u09c2\u09ae\u09bf\u0995\u09be<\/b><\/a> <\/span><\/b>(<\/span>The role of the Rabita Al-Adab Al-Islami Al-Alamiyah in the development of Islamic literature)<\/span>
<\/span>\u2014 <\/span>\u09ae\u09cb<\/span>. <\/span>\u09ae\u09a8\u09bf\u09b0\u09c1\u099c\u09cd\u099c\u09be\u09ae\u09be\u09a8<\/span> <\/span><\/span><\/p>\n<\/td>\n

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31-44<\/span><\/p>\n<\/td>\n<\/tr>\n

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4.<\/b><\/span><\/span><\/p>\n<\/td>\n

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Origin and Theoretical Development of Islamic Shari`ah: An Overview<\/b><\/a>
<\/span>\u2014 <\/span>Muhammad Rafiqul Islam<\/span><\/span><\/p>\n<\/td>\n

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45-63<\/span><\/p>\n<\/td>\n<\/tr>\n

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5.<\/span><\/span><\/p>\n<\/td>\n

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\u0986\u09b2-\u0995\u09c1\u09b0\u0986\u09a8\u09c7 \u09ac\u09cd\u09af\u09ac\u09b9\u09c3\u09a4 \u09b2\u09be\u09b9\u09ae \u0993 \u2018\u0986\u09af\u09ae \u09b6\u09ac\u09cd\u09a6: \u09aa\u09cd\u09b0\u09c7\u0995\u09cd\u09b7\u09be\u09aa\u099f \u0993 \u09a4\u09be\u09ce\u09aa\u09b0\u09cd\u09af \u09ac\u09bf\u09b6\u09cd\u09b2\u09c7\u09b7\u09a3<\/b><\/a> <\/span>(The words Lahm<\/i> and Azm <\/i>Applied in the Quran: Background and Signification)<\/span><\/span><\/p>\n

\u2014 <\/span>\u0986\u09ac\u09c1<\/span> <\/span>\u09a8\u09cb\u09ae\u09be\u09a8<\/span> <\/span>\u09ae\u09c1\u09b9\u09be\u09ae\u09cd\u09ae\u09a6<\/span> <\/span>\u09ae\u09be\u09b8\u0989\u09a6\u09c1\u09b0<\/span> <\/span>\u09b0\u09b9\u09ae\u09be\u09a8<\/span><\/span><\/p>\n<\/td>\n

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65-78<\/span><\/p>\n<\/td>\n<\/tr>\n

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6.<\/span><\/span><\/p>\n<\/td>\n

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\u0987\u09b8\u09b2\u09be\u09ae\u09c7 \u09a6\u09be\u09b0\u09bf\u09a6\u09cd\u09b0\u09cd\u09af \u09ac\u09bf\u09ae\u09cb\u099a\u09a8\u09c7\u09b0 \u0995\u09cc\u09b6\u09b2<\/b><\/a> <\/span><\/b>(<\/span>Poverty Alleviation Strategy in Islam)<\/span><\/span><\/p>\n

\u2014 <\/span>\u09ae\u09cb<\/span>. <\/span>\u09b9\u09be\u09ab\u09bf\u099c\u09c1\u09b0<\/span> <\/span>\u09b0\u09b9\u09ae\u09be\u09a8<\/span><\/span><\/p>\n<\/td>\n

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79-93<\/span><\/p>\n<\/td>\n<\/tr>\n

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7.<\/span><\/p>\n<\/td>\n

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\u09ae\u09c1\u09b9\u09be\u09ae\u09cd\u09ae\u09a6 \u0987\u09ac\u09cd\u09a8 \u09af\u09be\u0995\u09be\u09b0\u09bf\u09df\u09be \u0986\u09b0-\u09b0\u09be\u09af\u09c0: \u099a\u09bf\u0995\u09bf\u09ce\u09b8\u09be \u09ac\u09bf\u099c\u09cd\u099e\u09be\u09a8\u09c7 \u09a4\u09be\u0981\u09b0 \u0985\u09ac\u09a6\u09be\u09a8<\/a> <\/span><\/b>(<\/span>Muhammad Ibn <\/span>Zakariya al-Razi<\/span>: His Contribution to Medical Science<\/span>)<\/span><\/span><\/p>\n

\u2014 <\/span>\u0997\u09c1\u09b2\u09b6\u09be\u09a8<\/span> <\/span>\u0986\u0995\u09cd\u09a4\u09be\u09b0<\/span><\/span><\/p>\n<\/td>\n

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95-119<\/span><\/p>\n<\/td>\n<\/tr>\n

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8<\/span><\/p>\n<\/td>\n

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\u09ac\u09be\u0982\u09b2\u09be\u09a6\u09c7\u09b6\u09c7\u09b0 \u09b6\u09bf\u09b2\u09cd\u09aa-\u09b8\u09ae\u09be\u09b2\u09cb\u099a\u09a8\u09be\u09df \u099a\u09bf\u09b9\u09cd\u09a8\u09bf\u09a4 \u0986\u09a7\u09c1\u09a8\u09bf\u0995\u09a4\u09be\u09b0 \u0996\u09cb\u0981\u099c\u09c7 \u09a8\u09be\u09a8\u09cd\u09a6\u09a8\u09bf\u0995\u09a4\u09be\u09b0 \u09a8\u09c0\u09a4\u09bf \u09aa\u09b0\u09cd\u09af\u09be\u09b2\u09cb\u099a\u09a8\u09be<\/b><\/a> <\/span><\/b>(<\/span>A Review of Aesthetic Principle in Search of Modernity in Art Criticism of Bangladesh)<\/span><\/span><\/p>\n

\u2014 <\/span>\u09b6\u09be\u09b9\u09ae\u09be\u09a8<\/span> <\/span>\u09ae\u09c8\u09b6\u09be\u09a8<\/span><\/span><\/p>\n<\/td>\n

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121-13<\/span>4<\/span><\/p>\n<\/td>\n<\/tr>\n

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9.<\/span><\/p>\n<\/td>\n

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\u09aa\u09cd\u09b0\u09be\u099a\u09c0\u09a8\u09b8\u09ad\u09cd\u09af\u09a4\u09be\u09df \u09a6\u09c7\u09ac-\u09a6\u09c7\u09ac\u09c0<\/b><\/a> <\/span><\/b>(Gods and Goddesses in Ancient Civilization)<\/span><\/p>\n

\u2014 <\/span>\u098f\u09ab \u098f\u09ae \u098f \u098f\u0987\u099a \u09a4\u09be\u0995\u09c0<\/span><\/span><\/p>\n<\/td>\n

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135-147<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n\n

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<< Previous Vol.<\/b><\/a><\/p>\n<\/td>\n

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Instructions to Authors<\/b><\/p>\n<\/td>\n

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Next Vol. >><\/b><\/a><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n

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RETURN TO RUJAL<\/b><\/a><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n<\/div>\n<\/div><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/section><\/div>\n","protected":false},"excerpt":{"rendered":"

RUJAL 50, 2022 Cover Rajshahi University Journal of Arts & Law Vol.50, 2022 ISSN 2309-0898 (Print)ISSN 2408-8773 (Online) Previous TitleRajshahi University Studies Part A (Arts & Law) Key titleRajshahi University journal of arts & law Abbreviated key titleRajshahi Univ. j. soc. sci. arts law Parallel titleR\u0101ja\u015b\u0101h\u012b iunibh\u0101rasi\u1e6di j\u0101rn\u0101la aba \u0101r\u1e6dasa end\u0323a la An Official Journal of the University of Rajshahi […]<\/p>\n","protected":false},"author":121,"featured_media":0,"parent":576,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1962","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.ru.ac.bd\/publication\/wp-json\/wp\/v2\/pages\/1962","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ru.ac.bd\/publication\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ru.ac.bd\/publication\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ru.ac.bd\/publication\/wp-json\/wp\/v2\/users\/121"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ru.ac.bd\/publication\/wp-json\/wp\/v2\/comments?post=1962"}],"version-history":[{"count":55,"href":"https:\/\/www.ru.ac.bd\/publication\/wp-json\/wp\/v2\/pages\/1962\/revisions"}],"predecessor-version":[{"id":2158,"href":"https:\/\/www.ru.ac.bd\/publication\/wp-json\/wp\/v2\/pages\/1962\/revisions\/2158"}],"up":[{"embeddable":true,"href":"https:\/\/www.ru.ac.bd\/publication\/wp-json\/wp\/v2\/pages\/576"}],"wp:attachment":[{"href":"https:\/\/www.ru.ac.bd\/publication\/wp-json\/wp\/v2\/media?parent=1962"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}